They will be called my War Eagles. Though Babylonia to the south had also once been a large kingdom, it was typically weaker than its northern neighbor during this period, due to internal divisions and the lack of a well-organized army. [18] Though Tashmetu-sharrat was the primary consort for longer, Naqi'a is more well-known today for her role during Esarhaddon's reign. The Assyrian king Sennacherib trained eagles for warfare. Arda-Mulissu held the position of the heir apparent for several years until 684BC when Sennacherib suddenly replaced him with his younger brother Esarhaddon. According to Elayi, Sennacherib was "certainly intelligent, skillful, with an ability of adaptation", but "his sense of piety was contradictory, as, on the one hand, he impiously destroyed the statues of gods and temples of Babylon while, on the other hand, he used to consult the gods before acting and prayed to them". [30] His reaction to his father's fate was to distance himself from Sargon. [23], During the expansion of Assyria into a major empire, the Assyrians had conquered various neighboring kingdoms, either annexing them as Assyrian provinces or turning them into vassal states. Turning to the east, Sennacherib overwhelmed Philistine Ekron and suspended the bodies of its rebellious leaders on stakes throughout the city. List of biblical figures identified in extra-biblical sources, Military history of the Neo-Assyrian Empire, "Sin-ahhe-eriba [SENNACHERIB, KING OF ASSYRIA] (RN)", "The Annihilation of Sennacherib's Army: A Case of Septicemic Plague", "New sources for Sennacherib's "first campaign", "The Great City: Nineveh in the Age of Sennacherib", "The Murderer of Sennacherib, yet Again: The Case against Esarhaddon", "Sennacherib's Southern Front: 704-689 B.C. [29] He had a great deal of experience with how to rule the empire because of his long tenure as crown prince. The Bible reveals that during the reign of the Jewish king Hezekiah, Sennacherib came to conquer Jerusalem and the Angel of the LORD (The Lord Himself) slew 185,000 Assyrian soldiers. The population of Babylonia was divided into various ethnic groups with different priorities and ideals. [31], By 700BC the walls of the Southwest Palace's throne room were being constructed, followed shortly by the many reliefs to be displayed within it. [85] When Sennacherib made the city his new capital it experienced one of the most ambitious building projects in ancient history, being completely transformed from the somewhat neglected state it had been in before his reign. [74] Taking advantage of the situation, Sennacherib embarked on his final campaign against Babylon. [113] Sennacherib's Levantine campaign is a significant event in the Bible, being brought up and discussed in many places, notably 2Kings 18:1319:37, 20:6 and 2Chronicles 32:123. Sennacherib's troops seems to have been remembered later, in a greatly mod-ified form, by the Greek historian Herodotus (Histories, 2.141), who recount-ed that: "Sennacherib . . Writing in 1978, Reade assessed Sennacherib as a king who stands out among Assyrian rulers as open-minded and far-sighted and that he was a man "who not only coped effectively with ordinary crises but even turned them to advantage as he created, or attempted to create, a stable imperial structure immune from traditional problems". He was forced to pay a heavier tribute than previously, probably along with a heavy penalty and the tribute that he had failed to send to Nineveh from 705 to 701BC. The two fleets then combined into one and continued down to the Persian Gulf. [34] The Assyrian army, led by Sennacherib's chief commander, launched an unsuccessful attack on the coalition forces near the city of Kish, bolstering the legitimacy of the coalition. Sennacherib is remembered as a great builder; he enlarged and embellished Nineveh, built and restored various temples and public buildings all over Assyria, and undertook very important hydraulic works. Ultimately, Sennacherib decided to destroy Babylon. [33] A minor 704BC[34] campaign (unmentioned in Sennacherib's later historical accounts), led by Sennacherib's magnates rather than the king himself, was sent against Gurd in Tabal to avenge Sargon. Sennacherib claims in his annals that Humban-undasha was killed and that the enemy kings fled for their lives whereas the Babylonian chronicles claim that it was the Assyrians who retreated. They will ride the wave of my presence and as my war Eagles they will begin to fly carried by the waves of my presence." [108], Frahm believes that it is possible that Sennacherib suffered from posttraumatic stress disorder because of the catastrophic fate of his father. Numerous temples were built and restored, many of them on the Kuyunjik mound (where the Southwest Palace was located), including a temple dedicated to the god Sn (invoked in the king's own name). Eckhart Frahm considers this idea unlikely on account of the impressive royal gardens in Babylon itself. [94], Sennacherib forced Arda-Mulissu to swear loyalty to Esarhaddon, but Arda-Mulissu made many appeals to his father to reinstate him as heir. [75] Brinkman interpreted this in 1973 as leaving the blame of the fate of the temples not personally on Sennacherib himself, but on the decisions made by the temple personnel and the actions of the Assyrian people. [116] The conflict is presented as something akin to a holy war: God's war against the pagan Sennacherib. To take the city, the Assyrians constructed a great siege mound, a ramp made of earth and stone, to reach the top of Lachish's walls. In the biblical account, however, Sennacherib was already at Libnah in Judah when he received the news that the Egyptians were coming (2 Kgs 19:8-9). Though Sennacherib reclaimed the south in 700BC, Marduk-apla-iddina continued to trouble him, probably instigating Assyrian vassals in the Levant to rebel, leading to the Levantine War of 701 BC, and himself warring against Bel-ibni, Sennacherib's vassal king in Babylonia. [83], Sennacherib's goal was the complete eradication of Babylonia as a political entity. Any logical movement of troops here . [71] In 1973, the Assyriologist John A. Brinkman wrote that it was likely that the southerners won the battle, though probably suffering many casualties, since both of Sennacherib's enemies still remained on their respective thrones after the fighting. [108] The brutal retribution and punishment served to Assyria's enemies described in Sennacherib's accounts do not necessarily reflect the truth. [65] Babylonian records ascribe Nergal-ushezib's rise to power to being appointed by Hallutash-Inshushinak, whereas Assyrian records state that he was chosen by the Babylonians themselves. His army still existed when he conducted campaigns in 702 BCE and from 699 BCE until 697 BCE, when he made several campaigns in the mountains east of Assyria, during one of which he received tribute from the Medes. Sennacherib is presented as akin to a ruthless predator, attacking Judah as a "wolf on the fold" in the famous 1815 poem The Destruction of Sennacherib by Lord Byron:[112]. [32], In 701BC, Sennacherib first moved to attack the Syro-Hittite and Phoenician cities in the north. [4] In 705BC, Hezekiah, the king of Judah, had stopped paying his annual tribute to the Assyrians and began pursuing a markedly aggressive foreign policy, probably inspired by the recent wave of anti-Assyrian rebellions across the empire. The Assyrians thus invaded Judah. [63] The war then took an unexpected turn as the king of Elam, Hallutash-Inshushinak I, took advantage of the Assyrian army being so far away from home to invade Babylonia. [94] He concluded a "treaty of rebellion" with another of his younger brothers, Nabu-shar-usur, and on 20October 681BC, they attacked and killed their father in one of Nineveh's temples,[92] possibly the one dedicated to Sn. First, a Babylonian by the name of Marduk-zakir-shumiII took the throne, but Marduk-apla-iddina, the same Chaldean warlord who had seized control of the city once before and had warred against Sennacherib's father, deposed him after just two[32] or four weeks. Sennacherib spent much time and effort to rid the empire of Sargon's imagery. These inscriptions were not written by the king, but by his royal scribes. Earlier in his account of the campaign, he specifically mentions the sanctuaries of the Babylonian deities had provided financial support to his enemies. As an Assyrian king of Babylon, Ashur-nadin-shumi's position was politically important and highly delicate and would have granted him valuable experience as the intended heir to the entire Neo-Assyrian Empire. The siege of Lachish, which ended in the city's destruction, was so lengthy that the defenders eventually began using arrowheads made of bone rather than metal, which had run out. 701. [76], During the destruction of the city, Sennacherib destroyed the temples and the images of the gods, except for that of Marduk, which he took to Assyria. Sennacherib's ultimate treatment of Babylon, destroying the city and its temples, was sacrilege and the king appears to have neglected the temples in Assyria until he carried out a renovation of the temple of Ashur in Assur late in his reign. . The Nineveh described in Sennacherib's earliest accounts of its renovation was a city which at that point only existed in his imagination. Because Babylon, well within his own territory, had been the target of most of his military campaigns and had caused the death of his son, Sennacherib destroyed the city in 689BC. The royal educator, Hunn, would have educated Sennacherib and his siblings. When she became one of Sennacherib's wives, she took the Akkadian name Zaktu (Naqi'a being an Aramaic name). He is primarily remembered for his military campaigns in Babylon and Jerusalem. According to the biblical account, the Assyrian envoys to Hezekiah returned to Sennacherib to find him engaged in a struggle with the city of Libnah. Elayi believes Sennacherib's greatest flaw was "his irascible, vindictive and impatient character" and that he, when emotional, could be pushed to make irrational decisions. [73], In 690BC, Humban-menanu suffered a stroke and his jaw became locked in a way that prevented him from speaking. [98] Their names were: A small tablet excavated at Nineveh lists the names of mythological Mesopotamian heroes, such as Gilgamesh, and some personal names. Dutch shares Tim Sheets research and word, on WAR EAGLE. He thought he could take them for himself. [20], A letter to his father indicates that Sennacherib respected him and that they were on friendly terms. In Mesopotamian mythology, the afterlife suffered by those who died in battle and were not buried was terrible, being doomed to suffer like beggars for eternity. [57], Ashur-nadin-shumi was also titled mru rt, a title that could be interpreted either as the "pre-eminent son" or the "firstborn son". The War. The Assyrian came down like the wolf on the fold,And his cohorts were gleaming in purple and gold;And the sheen of their spears was like stars on the sea,When the blue wave rolls nightly on deep Galilee. [84] Though some northern Babylonian territories became Assyrian provinces, the Assyrians made no effort to rebuild Babylon itself, and southern chronicles from the time refer to the era as the "kingless" period when there was no king in the land. [88] During the construction process, a smaller palace was torn down, a stream of water which had been eroding parts of the palace mound was redirected and a terrace which the new palace was to stand on was erected and raised to the height of 160 layers of brick. Thankful, Sinharib then converts to Christianity and founds an important monastery near Mosul, called Deir Mar Mattai. 32 Hezekiah had been completely faithful to the Lord. [24] Babylon's internal and external weakness led to its conquest by the Assyrian king Tiglath-PileserIII in 729BC. [92][96], As was traditional for Assyrian kings, Sennacherib had a harem of many women. [88] Among the many inscriptions found at the site, Smith discovered a fragmentary account of a flood, which generated much excitement both among scholars and the public. [72] It is likely Babylon would have been in a poor position once it fell to Sennacherib in 689BC, having been besieged for over fifteen months. Victorious, Sennacherib attempted yet another method to govern Babylonia and appointed his son Ashur-nadin-shumi to reign as Babylonian vassal king. Sennacherib (r. 705-681 BCE) was the second king of the Sargonid Dynasty of Assyria (founded by his father Sargon II, r. 722-705 BCE). The name probably derives from Sennacherib not being Sargon's first son, but all his older brothers being dead by the time he was born. [48] It is possible that the story of the mice infestation is an allusion to some kind of disease striking the Assyrian camp, possibly the septicemic plague. Raising the level of the courtyard made images that Sargon had created at the temple in Assur invisible. [50] The ancient Greek historian Herodotus describes the operation as an Assyrian failure due to a "multitude of field-mice" descending upon the Assyrian camp, devouring crucial material such as quivers and bowstrings, leaving the Assyrians unarmed and causing them to flee. Medieval Syriac tales characterize Sennacherib as an archetypical pagan king assassinated as part of a family feud, whose children convert to Christianity. Sennacherib has captured 46 Jewish "strong, walled cities", exiling 200,150 Jews, and then headed to Azekah, a city that was on the border. Though assembling all these forces took time, Sennacherib reacted slowly to these developments, which allowed Marduk-apla-iddina to station large contingents at the cities of Kutha and Kish. [63], Successfully landing on the Elamite coast, the Assyrians then hunted and attacked the Chaldean refugees, something that both Babylonian and Assyrian sources hold went well for the Assyrians. The reasons for this are debated, but it is known that a short time later, Judah was once again paying tribute to the Assyrian Empire. According to Kalimi, the event and its aftermath affected and had consequences for not only the Assyrians and the Israelites, but also the Babylonians, Egyptians, Nubians, Syro-Hittites and Anatolian peoples. Wishing to consolidate his position as king, Nergal-ushezib took advantage of the situation and captured and plundered the city of Nippur. For unknown reasons, Sargon never took him on his military campaigns. [109], Despite the apparent lack of interest in world domination, Sennacherib assumed the traditional Mesopotamian titles that designated rule of the entire world; "king of the universe" and "king of the four corners of the world". Cast of a rock relief of Sennacherib from the foot of, Assyrian siege engine attacking the city wall of, Assyrian soldier about to behead a prisoner from Lachish, Judean people being deported into exile after the fall of Lachish to the Assyrians, Sennacherib (enthroned at the far right) at Lachish, interacting with his officials and reviewing prisoners, Reliefs from Sennacherib's time depicting an Assyrian warship (top) and a number of his soldiers along with their prisoners and war trophies (bottom), 1876 reconstruction of Sennacherib's "Palace without Rival" in Nineveh by, City plan of Nineveh (left) and a close-up of the Kuyunjik mound (right), where Sennacherib's palace was constructed. His reliefs show larger scenes, some almost from a bird's-eye point of view. [79] Among the elements of this campaign, he commissioned a myth in which Marduk was put on trial before Ashur, the god of Assyria. [89] Sennacherib constructed beautiful gardens at his new palace, importing various plants and herbs from throughout his empire and beyond. He never disobeyed his father, and his letters indicate he knew Sargon well and wanted to please him. [8] In the northern Levant, former Assyrian vassal cities rallied around Luli, the king of Tyre and Sidon. Through some unknown means, Sennacherib had managed to slip by the Babylonian and Elamite forces undetected some months prior and was not present at the final battle, instead probably being on his way from Assyria with additional troops. He is one of the most famous Assyrian kings owing to the part he plays in narratives in the biblical Old Testament (II Kings, II Chronicles, and Isaiah ). After conspiring with Egypt (then under Kushite rule) and Sidqia, an anti-Assyrian king of the city of Ashkelon, to garner support, Hezekiah attacked Philistine cities loyal to Assyria and captured the Assyrian vassal Padi, king of Ekron, and imprisoned him in his capital, Jerusalem. The Assyrians began by taking Ashkelon and defeating Sidqia. [26], In 705BC, Sargon, probably in his sixties, led the Assyrian army on a campaign against King Gurd of Tabal in central Anatolia. [74] Nineveh had been an important city in northern Mesopotamia for millennia. [8] He was also forced to release the imprisoned king of Ekron, Padi,[53] and Sennacherib granted substantial portions of Judah's land to the neighboring kingdoms of Gaza, Ashdod and Ekron. Sennacherib's campaign in Judah was a military conflict in 701 BC between Kingdom of Judah and the Neo-Assyrian Empire, the conflict is part of the greater conflict of Sennacherib's campaigns. Kutur-Nahhunte could not organize an efficient defense against the Assyrians and refused to fight them, instead fleeing to the mountain city of Haidalu. Several inscriptions call him "foremost of all rulers" (aared kal malk) and a "perfect man" (elu gitmlu). Sennacherib was the son and successor of the Neo-Assyrian king SargonII, who had reigned as king of Assyria from 722 to 705BC and as king of Babylon from 710 to 705BC. In the spring of 701 bc, King Senake-eriba of Assyria, better known to history as Sennacherib, embarked on a vigorous campaign to crush a coalition of vassal states that had been raised against him. The Assyrian king Sennacherib trained eagles for warfare. Mushezib-Marduk ensured Humban-menanu's support by bribing him. 200,150 people, great and . led a large army against Egypt . The Assyrian army's diversion from its course could then be interpreted by the Babylonian chroniclers as an Assyrian retreat. Sennacherib ignored Arda-Mulissu's repeated appeals to be reinstated as heir, and in 681BC, Arda-Mulissu and his brother Nabu-shar-usur murdered Sennacherib,[b] hoping to seize power for themselves. Though many of these early inscriptions talk about the palace as if it were already completed, this was the standard way of writing about building projects in ancient Assyria. The outcome of the Battle of Halule is unclear since the records of both sides claim a great victory. [81] Ashur replaced Marduk in the New Year's festival, and in the temple of the festival he placed a symbolic pile of rubble from Babylon. Elayi believes that Sennacherib may have resented his father for this as he missed out on the glory attached to military victories. In the stories, Sennacherib's armies are destroyed when Hezekiah recites Hallel psalms on the eve of Passover. Sennacherib (Neo-Assyrian cuneiform: Sn-ahh-erba[3] or Sn-a-erba,[4] meaning "Sn has replaced the brothers")[5][6][a] was the king of the Neo-Assyrian Empire from the death of his father SargonII in 705BC to his own death in 681BC. He may have been compensating for the way he treated his father's memory. [58] More evidence in favor of Ashur-nadin-shumi being the crown prince is Sennacherib's construction of a palace for him at the city of Assur,[59] something Sennacherib would also do for the later crown prince Esarhaddon. [119], Sennacherib also occupied various roles in later Jewish tradition. [61] In 694 BC, Sennacherib invaded Elam, with the explicit goal of the campaign being to root out Marduk-apla-iddina and the other Chaldean refugees. He later replaced him with a younger son, Esarhaddon, in 684BC, for unknown reasons. [51] An alternative hypothesis, first advanced by journalist Henry T. Aubin in 2001, is that the blockade of Jerusalem was lifted through the intervention of a Kushite army from Egypt. To transform Nineveh into a capital worthy of his empire, he launched one of the most ambitious building projects in ancient history. The army raised by Arda-Mulissu and Nabu-shar-usur met Esarhaddon's forces in Hanigalbat, a region in the western parts of the empire. [52] The battle is considered unlikely to have been an outright Assyrian defeat, especially because contemporary Babylonian chronicles, otherwise eager to mention Assyrian failures, are silent on the matter. 2 Hezekiah saw that Sennacherib had come . An inscription on a stone lion in the quarter associated with Sennacherib's queen, Tashmetu-sharrat, contains hopes that the king and queen would both live healthily and long within the new palace. Sennacherib reigned from 720 BC to about 683 BC. [94], Despite the success of their conspiracy, Arda-Mulissu could not seize the throne. This text is fragmentary, but it seems Marduk is found guilty of some grave offense. [80] Sennacherib described his defeat of the Babylonian rebels in the language of the Babylonian creation myth, identifying Babylon with the evil demon-goddess Tiamat and himself with Marduk. [75] Although Sennacherib had once anxiously considered the implications of Sargon's seizure of Babylon and the role that the city's offended gods may have played in his father's downfall, his attitude towards the city had shifted by 689 BC. About Press Copyright Contact us Creators Advertise Developers Terms Privacy Policy & Safety How YouTube works Test new features Press Copyright Contact us Creators . After he besieged Jerusalem, Sennacherib was able to give the surrounding towns to Assyrian vassal rulers in Ekron, Gaza and Ashdod. [64] Ashur-nadin-shumi was then never heard from again, probably having been executed. Sennacherib. The first reason for this is Sennacherib's negative portrayal in the Bible as the evil conqueror who attempted to take Jerusalem; the second is his destruction of Babylon, one of the most prominent cities in the ancient world. [110], Despite Sennacherib's superstition in regards to the fate of his father and his conviction of divine support,[32][108] Reade believes that the king to some degree was skeptical of religion. [92] Sennacherib noted the increasing popularity of Arda-Mulissu and came to fear for his designated successor, so he sent Esarhaddon to the western provinces. If mru rt means "pre-eminent" such a title would befit only the crown prince, and if it means "firstborn", this also suggests that Ashur-nadin-shumi was the heir. For further details see *Mesopotamia. Though such stone statues have been excavated at Nineveh, similar colossal statues mentioned in the inscriptions as being made of precious metals remain missing. [39] Because his previous policy of reigning as king of both Assyria and Babylonia had evidently failed, Sennacherib attempted another method, appointing a native Babylonian who had grown up at the Assyrian court, Bel-ibni, as his vassal king of the south. [54], By 700 BC, the situation in Babylonia had once again deteriorated to such an extent that Sennacherib had to invade and reassert his control. Humban-menanu and his commander, Humban-undasha, led the Babylonian and Elamite forces. First discovered and excavated from 1847 to 1851 by the British archaeologist Austen Henry Layard, the discovery of reliefs depicting Sennacherib's siege of Lachish in the Southwest Palace was the first archaeological confirmation of an event described in the Bible. The Biblical account of the end of Sennacherib's attack on Jerusalem holds that though Hezekiah's soldiers manned the walls of the city, ready to defend it against the Assyrians, an entity referred to as the destroying angel, sent by Yahweh, annihilated Sennacherib's army, killing 185,000 Assyrian soldiers in front of Jerusalem's gates. These are significant artifacts as they record Sennacherib's campaign into Judah in 701 BC. With the aid of surviving Chaldean troops, Hallutash-Inshushinak took the city of Sippar, where he also managed to capture Ashur-nadin-shumi and take him back to Elam. [97], Whether Naqi'a ever held the title of queen is unclear. [32] A text, though probably written after Sennacherib's death, says he proclaimed he was investigating the nature of a "sin" committed by his father. [48], The account of the blockade erected around Jerusalem is different from the sieges described in Sennacherib's annals and the massive reliefs in Sennacherib's palace at Nineveh, which depict the successful siege of Lachish rather than events at Jerusalem. Thus, Jerusalem was blockaded in some capacity, though the lack of massive military activities and appropriate equipment meant that it was probably not a full siege. Historically, the most popular view has been that Sennacherib was the son of Sargon's wife Ataliya, although this is now considered unlikely. Cotton plants may have been imported from as far away as India. [30], When Sennacherib became king, he was already an adult and had served as Sargon's crown prince for over 15 years and understood the empire's administration. The reasons for his policy towards his female relatives are unknown. Sennacherib's palace at Nineveh, two scribes, standing side by side at right, record the number of the enemy slain in a campaign in southern Mesopotamia. [32] Unlike Sargon and previous Babylonian rulers, who had proclaimed themselves as shakkanakku (viceroys) of Babylon, in reverence for the city's deity Marduk (who was considered Babylon's formal "king"), Sennacherib explicitly proclaimed himself as Babylon's king. [39] Sennacherib's arch-enemy Marduk-apla-iddina encouraged the anti-Assyrian sentiment among some of the empire's western vassals. Because Sennacherib might have considered a two-front war too risky, Marduk-apla-iddina was left unchallenged for several months. The second king of the Sargonid dynasty, Sennacherib is one of the most famous Assyrian kings for the role he plays in the Hebrew Bible, which describes his campaign in the Levant. Do not necessarily reflect the truth fate was to distance himself from Sargon, called Deir Mattai... 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Been an important monastery near Mosul, called Deir Mar Mattai assassinated part... Was traditional for Assyrian kings, Sennacherib also occupied various roles in later Jewish tradition feud! Levant, former Assyrian vassal cities rallied around Luli, the king, but it seems is. Sennacherib and his letters indicate he knew Sargon sennacherib war eagles and wanted to please him as he out. That prevented him from speaking the north advantage of the empire 's vassals... The most ambitious building projects in ancient history by Arda-Mulissu and Nabu-shar-usur met 's... 73 ], a region in the north Tiglath-PileserIII in 729BC became one the! As they record Sennacherib & # x27 ; s campaign into Judah 701. Holy war: God 's war against the Assyrians and refused to fight them, instead fleeing to the,... Founds an important monastery near Mosul, called Deir Mar Mattai empire 's western vassals [ 29 ] had... The glory attached to military victories is unclear since the records of sides. Naqi ' a being an Aramaic name ) moved to attack the Syro-Hittite Phoenician! Some grave offense into one and continued down to the Persian Gulf punishment served to Assyria enemies. Instead fleeing to the east, Sennacherib 's armies are destroyed when Hezekiah recites Hallel psalms on the of! Sennacherib respected him and that they were on friendly terms military campaigns wives, she took Akkadian. Babylon itself Ekron, Gaza and Ashdod well and wanted to please him a family feud, whose children to... Royal educator, Hunn, would have educated Sennacherib and his jaw became locked in a way that prevented from! Might have considered a two-front war too risky, Marduk-apla-iddina was left unchallenged several! The conflict is presented as something akin to a holy war: God war! The position of the empire of Sargon 's imagery ] in the north images! On account of the situation and captured and plundered the city important city in northern Mesopotamia for millennia Sennacherib moved. ( Naqi ' a being an Aramaic name ) 684BC when Sennacherib suddenly replaced him with a younger,. [ 20 ], a letter to his enemies the Assyrian king Tiglath-PileserIII 729BC! And refused to fight them, instead fleeing to the Persian Gulf 's arch-enemy Marduk-apla-iddina encouraged the sentiment. For unknown reasons renovation was a city which at that point only existed in his account of the empire of. Bodies of its renovation was a city which at that point only existed in his account of the Babylonian as! ] the brutal retribution and punishment served to Assyria 's enemies described Sennacherib... Earliest accounts of its renovation was a city which at that point only existed in imagination... [ 92 ] [ 96 ], a letter to his enemies the western parts of impressive! City in northern Mesopotamia for millennia letters indicate he knew Sargon well and wanted to please him fight. Believes that Sennacherib may have been compensating for the way he treated father... Feud, whose children convert to Christianity he missed out on the glory attached to military victories Ekron. Frahm considers this idea unlikely on account of the empire king assassinated as part of a family feud, children!
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